Breaking Open the Head has ratings and reviews. Shivatva said: Actually Daniel Pinchbeck (Breaking Open the Head, Pg) “Because they are so. ‘Breaking Open the Head’. By DANIEL PINCHBECK NOV. . Or I was like the character of “Daniel Pinchbeck,” trapped in a half-finished novel. Gary Lachman on Daniel Pinchbeck’s drug-assisted journey of self-discovery, Breaking Open the Head.

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Anyway, I had no interest in received wisdom or traditional faith. Jul pinchbecl, aloveiz rated it it was ok. Perhaps they have a message for you, some information. This property was discovered in the early s by Howard Lotsoff. They wore colorful outfits, chanted, and carried sheaves of green leaves in their hands. I felt fizzy, light. It is bfeaking a scrupulous recording of the author’s wide-ranging investigation with these outlaw compounds, including a thirty-hour tribal initiation in West Africa; an all-night encounter with the master shamans of the South American rain forest; and a report from a psychedelic utopia in the Black Rock Desert that is the Burning Man Festival.

But her presence on my journey seemed like some carefully orchestrated karmic punishment. De- spite the illegal status of the mushrooms in the West, increasing num- bers of enthusiasts grow their own in basement jars. According to current psychiatry, mental disorders have physical causes that can be treated, to a certain extent, with ap- propriate medication.

Breaking Open the Head – Wikipedia

In the days afterward, I felt cleansed — it was as if my spirit, gaining strength, had evicted her from the premises.

Our teacher was a chic presence, a twenty-eight-year-old Scottish woman who wore antique gowns and resembled Bette Davis, chain-smoked during class, and drank herself to death a few years later.

For the aborigi- nal, the ancient act of naming, of storytelling, literally invents, initiates, the world. Even when they are awake, his characters often behave as though mesmerized. He smeared a rough red paste across my face poen torso. Over a decade, I knew at least half a dozen people — bright, artistic, confused — who died from overdoses.


BREAKING OPEN THE HEAD: A Psychedelic Journey into the Heart of Contemporary Shamanism

Sitting next to a jet-black young man with a long knife at his belt, the analyst was chattering nervously, talking nonstop. This multimillion-dollar party trick had been brought, along with its large eaniel tank, by two genius mad scientists.

The addict prob- ably continued to take heroin right before she started her ibogaine treatment. ISBN 10 9 8 7 6 One must explore deep and believe the incredible to find the new particles of truthfloating in an ocean of insignificance. Like shamans around greaking world, the seeress and her followers used plant potions to achieve ecstatic states: In the Eastern religious traditions, God is a quality, not an object.

I had forgotten the beauty and the magic and the knowing- ness of it and me. The cities of the spirits? Not to mention that most terrible drug — ourselves — which we take in solitude. My mother was Jewish by birth but a committed nonbeliever.

Because they are ddaniel closely related to serotonin, psychedelics bond temporarily to many of the same receptor sites as serotonin and simi- lar neurotransmitters — and that is the principle cause of their activity.

Reading through Pinchbeck’s incredibly well-documented experiences with various pinnchbeck substances such as iboga and ayahuasca, along with his quest for knowledge in understanding the dwindling shamanic culture of the rainforests was a thrilling way to live vicariously through someone’s most intimate and trippiest moments.

I actually thought this was a bit of a weakness of the book, as I have personally read much of that material previously and found myself skimming past it. Decades later, xaniel patented the iboga mole- cule under the name of ibogaine, specifically for use in treating drug addiction.

For the most part, we are not even aware of what we have lost. The acid temporarily wiped out my identity.

Breaking Open the Head is a passionate, multilayered, and sometimes rashly personal inquiry into this deep division. breakin

According to legend, the Pygmies used iboga for centuries before they gave the secret of the plant to the neighboring Bantu tribes who kept attacking them, forcing them deeper into the jungle.


This is a wonderful book for fans of shamanism and psychedelics, and is the PERFECT gift for martini-swilling swanks who scoff at the “irresponsibility” of their more explorative friends.

My brew was made from the reddish DMT-containing bark of Mimosa hostilis and a black powdered extract of Syrian Rue Peganum harmalaa Near Eastern plant that produces a mixture of beta-carbolines, like the ayahuasca vine. This article relies too much on references to primary sources. She insisted on eating the fungi she had found; he feared she was committing suicide.

This last group includes women who know they are witches, who are in touch with secret currents of the night, such as Jenny Greenteeth, her name swiped from a fairy tale, who described how, while tripping on an obscure substance, a yin-yang symbol once shot across her room into her Third Eye, sending her into meditative samadhi.

The risk of inner experience, the adventure of the spirit, is in any case alien to most human beings.

I particularly like the fact that it instills a need for respect and integrity when working with the invisible realms. Sick of the icy rain, I retreated to the Nipple Lounge, a breast- shaped chill-out tent at the edge of Illuminaughty. The article followed an experimental ibogaine treatment program in Holland.

Breaking Open the Head: A Psychedelic Journey Into the Heart of Contemporary Shamanism

On Saturday, the festival’s crescendo, my friend Jon got lost in the wandering masses. Or drop acid and cut out the middle man. If you haven’t read it in other books, though, it would serve as a good overview and he references some interesting books that I was pincbheck that familiar with.